الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، أما بعد Shaikh ‘Abdur-Rahmaan As-Sa’dee (rahimahullaah) said: Allaah has made these two affairs (i.e. true Eemaan in Allaah and Taqwa) as factors and paths through which the good things of this world and the Hereafter can be attained, and they preserve against the evils of both of them as well as from everything dislikable. How many fruits there are for these two affairs as well as benefits and good outcomes which cannot be counted nor enumerated. Whosoever reflects upon the Book and the Sunnah; then he sees that The Legislator has set/entailed many affairs upon the basis of both of them – as well as an abundance of good things, and likewise upon the deprivation of them both – He has set/entailed the opposite of that. A fine manner of asking questions, and a pleasant manner of attentiveness, and being reflective and an abundance of consideration: are the keys to the sciences – all of them. The pursuit in the quest for sustenance – in the appropriate means of obtainment in accordance to the state of the servant along with trust and reliance upon … Continue reading
Monday Evening: Abu Hakeem: Tafseer Ibn Katheer – Explanation of the Qur’an Tuesday Evening: Abu Idrees: The Virtues of Knowledge, the Manners of Seeking It, and the Status of Its People Wednesday Evening: Abu Hakeem: Umdatul-Ahkaam – Lessons in Fiqh Thursday Evening: Abu Khadeejah: Explanation of the Creed of Al-Barbahaaree (Shaikh Al-Fawzaan and Shaikh Rabee’) Friday Evening: Abu Khadeejah: Explanation of Kitaab at-Tawheed (Shaikh Ahmad an-Najmee) Saturday Morning: Abu Khadeejah: Sisters: Buloogh al-Maraam of Ibn Hajr – Chapters on Marriage and Divorce (Shaikh Al-Fawzaan) Saturday Afternoon: Khidr: Somali language class Saturday Evening: Abu Hakeem: Explanation of Imaam An-Nawawee’s 40 Hadeeth Sunday Dhuhr: Abu Hakeem: Sisters’ Class Sunday Evening: Abu Khadeejah: Introduction to the Sciences of Hadeeth Actual times you’ll get from following our twitter @MasjidSalafiCom which is displayed on the right of this page.
الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، أما بعد Al-‘Allaamah Muhammad bin Saalih Al-‘Uthaimeen (rahimahullaah) said: “It befits to inculcate the offspring/sons with the rulings along with their proofs… So for example; if you intended to say to you son: ‘pronounce the name of Allaah over the food; and praise Allaah when you have finished’ – for if you say that; then by way of that the desired objective is attained. However; if you were to say: ‘Mention the name of Allaah over the food; and praise Allaah when you have finished – because the Prophet (sallallaahu ‘alaihi wa sallam) commanded with the mention of the name (of Allaah) upon eating; and so he said: ((Allaah is indeed pleased with the servant who eats some food – and so he praises Him for it; and drinks some drink – and so praises Him for it.))’ If you do that; then you benefit by way of two points of benefit: The first: is that you accustom your son upon following the proofs. The second: is that you cultivate him upon loving the Messenger (‘alaihis salaatu was salaam); and that the … Continue reading
الحمد لله وحده، والصلاة والسلام على من لا نبي بعده، وعلى آله وصحبه، أما بعد The following selection of statements and observations are gathered from the writings of Shaikh ul Islaam Ibn Taymiyyah (rahimahullaah) with regards to the Raafidhah Shee’ah. The quotes have been taken from the work: Minhaaj us Sunnah an-Nabawiyyah – unless otherwise stated, the reference for each quote is also given. The baseless proofs and evidences utilized by the Raafidhah and their opposition to the people of the Sunnah 1. “Indeed; the Raafidhah in origin are not the people of knowledge and experience by way of: consideration and debate and having an understanding of the proofs and that which enters into it from prevention/restrain and opposition. Just as they are from the most ignorant of people in having an understanding of that which is transmitted (conveyed) as well as the ahaadeeth and the reports as well as being able to discern between its authentic from its weak. Instead; their prop in that which is transmitted (conveyed) is based upon chronicles that are severed of any chains of narration – and much of it is from the fabrications of those that are well known for lying … Continue reading
الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، أما بعد Ibn al-Qayyim (rahimahullaah) said: Whoever has awareness of the circumstances of the world and its fundamentals will know that all corruption in its sphere and in its plant and animal life and in the circumstances of its people which have come into being after its creation, have done so due to factors which have necessitated their coming into effect. The actions of the progeny of Aadam and their opposition to the Messengers do not cease to bring about corruptions for themselves both universally as well as specifically which inflict upon them an array of pains, diseases, illnesses, plagues and withheld rain seasons and droughts, as well as being deprived of the blessings of the earth and its fruits and vegetation. As well as being deprived of their benefit or the complete loss of them; are all affairs successive – some of them ensuing others. If your knowledge cannot encompass this, then suffice with His saying, The Most High: ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ ((Corruptions have appeared upon the land and sea due to what the hands of people … Continue reading
الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، أما بعد Shaikh Rabee’ bin Haadi Al-Madkhali (hafidhahullaah) stated after citing proofs that the methodology of the Prophets and Messengers (‘alaihimus salaatu was salaam) when they would call the people was that they would begin by calling to Tawheed and combating shirk, the Shaikh said: It is obligatory upon the true inheritors of the Prophets to adhere to this methodology; and thus it is impermissible for them to oppose it legislatively nor logically (intellectually) – for the following reasons: Firstly: It is the methodology which Allaah is pleased with for all of the Prophets, so they traversed upon it in the call to their nations – from the first of them until the seal of them; Muhammad (sallallaahu ‘alaihi wa sallam). Hence departing from it is a thwart of the command which has been legislated by Allaah and was put into effect by His Messengers; and in it is an amendment/redress of Allaah as well as of His Messengers and His Books and a disparagement of the Knowledge of Allaah and of His Wisdom – from where they (the perpetrators) do not perceive. … Continue reading
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Tele-link with Shaykh Rabī’ Ibn Hādī Al-Madkhalī Tele-Link with Shaykh Abdur Rahmān Muhiyyud-Dīn Jumu’ah Khutbah – ‘Ponder Over the Qur’ān – Sūratul-Fātihah… Source: Winter Conference 2015 – The Methodology of The Prophets in Calling to Allaah | Salafi Sounds