Two National UK Conferences in #Birmingham. All welcome at @SalafiMasjidCom #Quran #Sunnah: 3-Day August 12th-13th-14th 2016 1-Day August 27th 2016 Abu Iyaad Abu Idrees Uwais Taweel Abu Khadeejah Abu Hakeem Abdulilaah Lahmami Abu Mu’aadh Taqweem Telelinks (TBC): Shaikh Rabee’, Shaikh Ubaid, Shaikh Muhammad Haadee, Shaikh Abdullaah Al-Bukhaaree. Longest standing Salafi Conference in the United Kingdom. Most attended Salafi Conference in the UK. Birmingham a city of two #SalafiMosques purely upon the #Quran and #Sunnah free from innovations @SalafiMasjidCom @MasjidSunnaAstn #Islam. Salafi Masjid, Wright Street, Small Heath, Birmingham B10 Masjid Sunnah, Mansfield Road, Aston, Birmingham.
الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، أما بعد The rulings on bleeding whilst fasting and extracting blood Q: A fasting person bleeds, should he break his fast or complete it? Shaikh ‘Abdul-‘Azeez bin Baaz (rahimahullaah) said: “Blood emanating from the fasting person does not harm – except for cupping.” (Majmu’ Fataawa 17/271) Q: Does the blood which comes out from between the teeth by mistake break ones fast or not? And if it was due to other than the individual himself – meaning from another person who hits him by mistake? The scholars of the Lajnah ad-Daa-imah (rahimahumullaah) said: “The blood that comes out from between the teeth does not break the fast, whether it comes out by itself or due to a person’s having struck it.” (Fataawa Al-Lajnah Ad-Daa-imah 10/267) Q: What is the general rule for blood coming out of the body that would invalidate the fast? And how does it invalidate the fast? Shaikh ‘Uthaimeen (rahimahullaah) said: “Bleeding which invalidates the fast is the blood which comes out because of cupping, due to the saying of the Prophet (sallallaahu ‘alaihi wa sallam): أفطر الحاجم والمحجوم … Continue reading
الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، أما بعد Allaah, The Mighty and Majestic said: يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ((O you who believe; fasting is prescribed upon you just as it was prescribed upon those before you, that you may attain Taqwa [piety and fearfulness])) (Al-Baqarah: 183) Fasting is a means to Taqwa (piety and fearfulness of Allaah), since if the soul obeys being prevented from that which is halaal (permissible) – out of aspiration for the pleasure of Allaah, The Most High, and out of fear from the pain of His punishment; then it is worthier that it (the soul) should obey in being prevented from that which is haraam (forbidden). So fasting is a reason for guarding against the prohibitions of Allaah, The Most High, and it is obligatory, and to it the indication has been alighted to in His saying, The Most High, at the end of the aayah of fasting: لَعَلَّكُمْ تَتَّقُونَ ((that you may attain Taqwa [piety and fearfulness])) The following statements of the scholars discuss this issue in more detail: The understanding … Continue reading
الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، أما بعد Shaikh Saalih Al-Fawzaan (hafidhahullaah) said: Indeed; Allaah, The Glorious and Most High, has characterised the month of Ramadhaan from the other months with immense virtues, and has distinguished it with many distinctive features. He, The Most High said: شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ((The month of Ramadhaan in which was revealed the Qur’aan, a guidance for mankind and clear proofs of guidance and criterion. So whoever from you sights [the new moon of] the month, then he should fast it, and whoever is sick or upon a journey; then they [the days] are to be made up from other days.)) (Al-Baqarah: 185) So in this noble aayah, Allaah has mentioned two great distinguishing features for the month of Ramadhaan: The first distinguishing feature: The revealing of the Qur’aan within it, for the guidance of mankind from the darknesses to light, along with their perceived insight of the truth from falsehood by way of this great Book … Continue reading
الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، أما بعد Shaikh ul Islaam Ibn Taymiyyah (rahimahullaah) said: “Indeed; the signs of the Prophets are from that which the intelligent ones know are exclusive to them. They are not from that which can be for other than them, so they know that Allaah does not create the like of them for other than the Prophets. Whether in their signs which occurred during the lifetime of their people, and their signs through which Allaah distinguished by way of between their followers and their beliers – with the success of these ones and the destruction of these ones – is not from that which is homogenous to what is found in the various commonalities of other than them. That is such as Allaah’s drowning of all of the people of the earth – except for Nooh (Noah) and those that boarded along with him on the ark. This – its equivalent has never occurred in the world. Likewise the destruction of the people of ‘Aad (with) Iram – who had lofty pillars, the like of which were not created in the land, despite their abundance and … Continue reading
الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، أما بعد Shaikh Sulaimaan bin ‘Abdillaah bin Muhammad bin ‘Abdil-Wahhaab (rahimahullaah) said: Know that due to the building of structures over the graves; corruptions have occurred which cannot be encompassed in detail except by Allaah. That which causes anger for the sake of Allaah with the one who has the fragrance of eemaan in his heart, as was indicated to by Ibn Al-Qayyim and other than him. So from them: is its habituation for prayer beside it – and the Prophet (sallallaahu ‘alaihi wa sallam) has indeed forbidden that. From them: is to seek out making supplication beside it, and so they say: ‘whoever calls upon Allaah beside the grave of so and so will be responded to’ and: ‘the grave of so and so is an antidote (cure-all) – tried and tested.’ Whilst this is an abominable innovation. From them: is their assumption that it has an exclusive designation in of itself in repelling tribulation and bringing about favour, so they will say: ‘tribulation is repelled from the people of the cities due to the graves of the righteous who … Continue reading
الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، أما بعد Ibn Al-Qayyim (rahimahullaah) said: “Since the pursuer of the Straight Path is pursuing an affair that most of the people turn away from; aspirant to conduct (himself) upon a path whose companionship along it are in the utmost degree of scantiness – and honour, whilst the souls have a natural propensity upon the forlornness of isolation as well as upon the amiability of the accompanying companion. Allaah, The Glorified has brought to his attention the accompanying companion upon this path; and that it is they who: أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ ۚ وَحَسُنَ أُولَٰئِكَ رَفِيقًا ((Upon whom Allaah has bestowed His Grace, from the Prophets, and the Siddeeqeen [true and sincere followers who attest to the truth], and the martyrs, and the righteous, and how excellent are they as companions.)) (An-Nisaa: 69) So He appended the path to the companion – those that proceed along it – and they are those upon whom Allaah has bestowed His Grace, to remove from the pursuer of guidance and the one proceeding along the path the forlornness of his … Continue reading